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Day 24- I am the neighbor walking in her neighborhood down a street that she walks several times a day for the last several years.

Day 17-  Searching for the corpse of the Corpse Flower, biking through Brooklyn, and falling asleep under a Beach Tree.

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Day 25-  This continuous and fragmented act of wearing a camera in public space for 30 days started as a social and technological experiment, and has become about finding a place of quiet.

Day 16-  At night the Body Cam feels uncomfortably more authoritarian, more of a protective device against the people in my own neighborhood.

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Day 12- There are gestures that I have seen in real time, and then see again in recorded time, that I am compelled to re-perform.

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Day 30- I am not sure how to end this project, and in truth have spent the last day trying to convince myself why I should not keep going.

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Day 13- The sidewalk, the train platform, and the train car has become the space of appearance for my body, where other bodies appear to me, and we occupy a space of transition together-

Day 27- Bernard E. Harcourt Professor of Law and Director of Columbia University's Center for Contemporary Critical Thought Sent this to the CBC:

I will wear a body camera for the next 30 days, documenting all the time I spend in the public realm. The camera will be dismounted and powered off while in my home, with my family, in other private residences, and in the place where I work. Every night I will post the video unedited to this blog as a document of my experiences as a civilian, as a woman, a mother, a brown body wearing a body camera. I will include a link to texts that I am reading while being recorded. These texts will provide a social and political context for the public space that is being documented, and will have a relation to self surveillance, protest, new technologies, the #BlackLivesMatter movement, and any other subject relating to what it means to be a body on the streets in this present moment.